Haven't the "cool kids" always been there?

I noticed an article over at the Gospel Coalition, called "Canceled: How the Eastern Honor-Shame Mentality Traveled West". It is an interesting article about honour-shame culture, and East Vs West. I agree the West is more individualistic, but I'm not so sure that shame is such a new thing, though perhaps it is getting more accent at the moment.After all, hasn't shame has always been a powerful weapon in the arsenal of the socially powerful, and social majorities, and especially of abusers who manipulate by shame? 

For example, have we ever been strangers to using weaponized mockery and ridicule to oppress by shame? Perhaps it starts with the "cool kids" at school who shame the minorities, and those who don't fit. Hasn't shame always been currency for racism and sexism in the West? Shame has always been a good sickle for cutting down tall poppies. It has always been readily at hand, whatever size the community, whether it is "big" culture or sub-culture. Sadly, shame has too often been badly used within church sub-cultures as well. There are "cool kids" there too, even amongst the "grown ups". And now, as Christians have moved more into the minority in Western "big" culture, we are also feeling more what it is like to be the easy targets of abusive shame.

But I do love the article's ending, pointing us to John 9. Jesus has also always been the answer to those cancelled by shame! Jesus seeks out those battered and squashed by abusive and oppressive shaming, and lifts them up, showering them with the purest and truest love.

Ray Ortlund: Gospel Formulae and the Cost of the Holy Spirit

I just watched this interview by Justin Taylor with Ray Ortlund, after noticing a Gospel Coalition post about it. It has to do with Ortlund's book, The Gospel: How the Church Portrays the Beauty of Christ. He talks about the beautiful message of Gospel Doctrine as well as the beautiful practice of Gospel Culture. After watching the interview, these are some of the take-homes I appreciated:

• Gospel Doctrine without Gospel Culture = Hypocrisy (= Toxic!)

• Gospel Culture without Gospel Doctrine = Fragility

• Gospel Doctrine + Gospel Culture = Power

Taylor also referred to this great quote from Francis Schaeffer, from his book, No Little People:

The moving of the Holy Spirit should not be contrasted with either proper self-fulfillment or tiredness. To the contrary, both the Scriptures and the history of the church teach that if the Holy Spirit is working, the whole man will be involved and there will be much cost to the Christian. The more the Holy Spirit works, the more Christians will be used in battle, and the more they are used, the more there will be personal cost and tiredness. It is quite the opposite of what we might first think. People often cry out for the work of the Holy Spirit and yet forget that when the Holy Spirit works, there is always tremendous cost to the people of God-weariness and tears and battles.

Hmm. Perhaps I should read Ortlund's book :D

Who is the good Samaritan? (Tullian Tchividjian and the Good Samaritan)

As has become something of a habit, I was browsing through the Gospel Coalition site's "Right Now" list of links. I came across Tullian Tchividjian's blog post on the Parable of the Good Samaritan (Luke 10:30-37). His conclusion was, "Yes, Jesus and Jesus alone is the Good Samaritan". Like many others, I couldn't really buy it.

This is what I said on a friend's Facebook account when they linked to the article:

"As with many things, I think it is a both/and and not either/or situation. Yes, I think when Jesus speaks parables like this, he is in a purposeful way calling attention to himself and what he does and will do. But I don't think it is only as a substitute or representative. He is also the example. When he says to "go and do likewise", it is not only to expose sin, by some kind of confronting dead end, but it is also to point us in the right direction (cf Calvin's third use of the Law). Sometimes we can over-theologise and over-absolutise etc. I suspect Pastor Tullian's theology is getting in the road of his exegesis..."

Sometimes we can try to be too clever, and miss the obvious. Sometimes we can also be too tunnel-visioned or too monochromatic about seeing Jesus in everything. Sometimes we can be so afraid of legalism and moralism etc, that we are allergic to telling ourselves to "be careful to maintain good works" (Titus 3:8).