In John 13:30, we have this little statement, seemingly a little bit of trivia, "It was night". Jesus had just announced his betrayal, and Judas had "immediately went out". Prior to that Jesus had washed the disciples' feet, a pointer to the way he would love "them to the end" (13:1), after saying he will be "lifted up from the earth" (12:32) and that he came "to save the world" (12:47). As with many details John gives us, I think his choice of words are very intentional and meaningful. He makes use of facts and details to craft a story of divine realities.
The phrase, "It was night", seems to introduce us to the darkest--and actually also brightest--parts of John's Gospel. These are the last days and hours up to and including Jesus' crucifixion. One disciple betrays Jesus, and another disowns him. The Jews and the Gentiles join together to crush Jesus. And they seem to succeed. Arresting him. Falsely accusing him. Unjustly condemning him. Beating him. Mocking him. Killing him. These are the darkest of times.
Interestingly when Mary Magdalene comes to the tomb, John describes it as "while it was still dark". He could have used the language of "dawn" (Matthew 28:1, Luke 24:1; although actually two different Greek words) or "when the sun had risen" (Mark 16:2), emphasising the beginning of light of a new day, like the writers of the other Gospels. But instead he chooses to speak of darkness. John also doesn't tell us about the supernatural darkness that came during the crucifixion (cf Matthew 27:45, Mark 15:33 and Luke 23:44). Perhaps John wants us to think of that whole period from "It was night" until "while it was still dark" as a time of great darkness, and not be distracted by the peculiar darkness just at the crucifixion (although one might expect him to highlight that).
Yet at the same time, I think John wants to see this time as the time when Jesus shone the brightest, because the "light shines in the darkness" (1:5). After John told us "It was night", he also records Jesus as saying, "Now is the Son of Man glorified, and God is glorified in him" (13:31). Ultimately in Jesus' death, as God-become-flesh dies, to demonstrate the greatest love and "lay down his life for his friends" (15:13), it is then that we most brightly see "his glory, glory as of the only Son from the Father, full of grace and truth" (1:14), and it is at that moment, more than any other in all of time, that "grace and truth came through Jesus Christ" (1:17).
Jesus is "the light of the world" (8:12), and "the darkness has not overcome" (1:5) his light, not ever. And our amazing privilege is that anyone who trusts in Jesus "may not remain in darkness" (12:46), and in following him we "will not walk in darkness, but will have the light of life" (8:12). And as the Father sent Jesus into the world, so now Jesus sends us. (17:18, 20:21).
A place to record my thoughts, thinking out loud. Mostly theological, or Christianity-related. If you happen to visit, and would like to discuss something, feel free. Iron sharpens iron!
Showing posts with label gospel. Show all posts
Showing posts with label gospel. Show all posts
Sunday, June 21, 2020
Friday, September 14, 2018
Calvin on Continuity and Discontinuity of Mosaic Law
The question of the relevance of Mosaic Law to the Christian today is a constant issue. On the one hand the NT can quote the Law as authoritative, and on the other has statements about the Christian no longer being under the law, etc. How are we to navigate through all this, and what is the right way to handle to Word of God on these matters?
Calvin gives a helpful summary in his commentary on the "four last books of Moses". Here are some excerpts from "The Use of the Law"...
1. Regarding the continuing use of the Law as "the rule of living well and righteously", after finding justification in Christ and being regenerated by the Spirit
Calvin gives a helpful summary in his commentary on the "four last books of Moses". Here are some excerpts from "The Use of the Law"...
1. Regarding the continuing use of the Law as "the rule of living well and righteously", after finding justification in Christ and being regenerated by the Spirit
Hence it appears that it is expedient for them to be slain by the Law, and that the death which it inflicts is life-giving. And this occurs in two ways; for, first, being stripped of the false opinion of their righteousness, wherein they prided themselves, they begin to seek in Christ what they mistakenly supposed might be found in themselves, so as to please God by gratuitous reconciliation, whereas they had previously sought to propitiate Him by the merit of their works; secondly, they learn that they are not sufficient to perform a single tittle of the Law, unless, being regenerated by God’s Spirit, they who were the slaves of sin live unto righteousness. And hence, in fine, the utility and fruit of the teaching of the Law proceeds; for, until we are renewed and God has given us hearts of flesh instead of hearts of stone, in vain are precepts dinned in our ears, since in our natural depravity we cordially reject them; but when He has engraved His law within our hearts, its outward instruction also profits us; for He so governs His children by the Spirit of reconciliation, as at the same time to will that they should be attentive and obedient to His voice. Still, because they are always far from attaining to perfect observance of it, they not only learn from it what is right, but also that they have need of His gratuitous mercy, that they may please Him through indulgence and grace, although they are still conscious of much infirmity.2. Regarding how Paul seems to abrogate the Law, and speaks of discontinuities, when contrasting the Gospel with a Judaism that rejects Christ
Further, because Paul seems to abrogate the Law, as if now-a-days it did not concern believers, we must now see how far this is the case. And, first, indeed, it is easy to perceive that he does not treat of the Law in the abstract, but sets it forth invested with those of its qualities, wherein it is opposed to the Gospel; for, inasmuch as his controversy was with those who interpreted it amiss, he could not help contrasting the Law with the Gospel, as if they were in opposition to each other: not that they were really so, if their respective doctrine be dexterously applied to its proper object, but because such a conflict arose from the absurd mixture, which the false apostles introduced. They asserted that men are justified by the works of the Law, and, if this were admitted, the righteousness of faith was destroyed, and the Gospel fell to the ground. They, moreover, restored the yoke imposed on the ancient people, as if no liberty had been obtained by the blood of Christ. In this discussion it was necessary for Paul to advert only to that which is peculiar to Moses, and distinct from Christ; for although Christ and Moses perfectly accord in the substance of their doctrine, still, when they are compared with each other, it is fitting to distinguish what is peculiar to each. In this respect Paul calls the Law “the letter,” because Moses had no other charge than to speak in the name of God, (2 Corinthians 3:6;) and this in itself is not only useless, but also deadly; for when the word resounds in the ears only, it produces nothing but condemnation. Besides, he considers the Law as connected with promises and threatenings. Whence it follows, that salvation can only be procured by it if its precepts be exactly fulfilled. Life is indeed promised in it, but only if whatever it commands be complied with; whilst, on the other hand, it denounces death against its transgressors, so that to have offended in the slightest point is enough to condemn and destroy a person; and thus it overwhelms all men with despair. Lastly, because the ceremonies by which God prepared His ancient people as by puerile and elementary instruction for the faith of the Gospel, were annexed to the Law, Paul embraces those also in his comparison between the Law and the Gospel. Hence it follows that, in so far as Moses is distinguished from Christ, his ministration has ceased, although his embassy was identical with that which Christ afterwards discharged. As regards the ceremonies, we must consider that an end was put upon them by Christ’s coming, in such a way as to establish their truth more firmly than as if they still remained in use: for we acknowledge that in them, as in a mirror, was formerly shewn to the Fathers, what is now displayed to us in its reality. Whence it appears that they are greatly mistaken who altogether reject as useless that instruction which we read in the writings of Moses; and that the squeamishness of those who despise it is also intolerable.At the end, Calvin also helpfully refers back to further treatment in his Institutes: "Let my readers seek in the Second Book of my Institutes, Chapter 7., what further tends to the explanation of this subject."
Monday, December 18, 2017
J I Packer on Stunted Christian Character in 21st Century
Back in 1999, looking towards the 21st century, Christian teacher, J I Packer, said...
"Children are growing up without any knowledge of the Bible or its morality. Sometimes they are taught the Gospel but not the law. They are not being raised in stable, nurturing families. As a result, the middle-aged adults of the next century will have grown bodies but stunted characters. They will be quite infantile in their emotional lives and incapable of steady commitments."
[Source: http://rq.rts.edu/summer99/qa.html]
Labels:
character,
Christian Life,
gospel,
J I Packer,
Law,
morality
Saturday, August 19, 2017
No confidence apart from the Gospel! (Calvin)
How can we be sure that God is favourable towards us, that we are reconciled to him and that all our wrongs before God are forgiven (and we all have many wrongs before God)?
"Beware, then, of placing even the smallest drop of your confidence on any thing apart from the Gospel."
-- John Calvin (commenting on 2 Corinthians 5:19)
"And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” " (2 Corinthians 5:18-20; NLT)
"Beware, then, of placing even the smallest drop of your confidence on any thing apart from the Gospel."
-- John Calvin (commenting on 2 Corinthians 5:19)
"And all of this is a gift from God, who brought us back to himself through Christ. And God has given us this task of reconciling people to him. For God was in Christ, reconciling the world to himself, no longer counting people’s sins against them. And he gave us this wonderful message of reconciliation. So we are Christ’s ambassadors; God is making his appeal through us. We speak for Christ when we plead, “Come back to God!” " (2 Corinthians 5:18-20; NLT)
Sunday, March 22, 2015
Wordle on Greek Text of the Gospel of John
I was trying to do a quick look for a Wordle on the Gospel of John. I found some based on the English words (here, here and here) and also one on actual Greek words (here). However, I wanted one that reflected the Greek dictionary words so that it would (ignoring the different forms due to noun case, verb tense etc). I didn't find one, so I made my own...
I have based the below on the text from the MorphGNT project. I used Excel to extract out the Lemma form (cut and pasting, converting to text, importing back in as space-delimited text, etc).
This Wordle only shows nouns, verbs and adjectives (no conjunctions, particles, pronouns, articles, prepositions, etc). At the bottom is the copy of the word counts generated by Wordle.
I have based the below on the text from the MorphGNT project. I used Excel to extract out the Lemma form (cut and pasting, converting to text, importing back in as space-delimited text, etc).
This Wordle only shows nouns, verbs and adjectives (no conjunctions, particles, pronouns, articles, prepositions, etc). At the bottom is the copy of the word counts generated by Wordle.
Word Counts:
| λέγω | 473 |
| εἰμί | 443 |
| Ἰησοῦς | 239 |
| ἔρχομαι | 154 |
| πατήρ | 136 |
| ποιέω | 110 |
| πιστεύω | 98 |
| ἔχω | 86 |
| θεός | 83 |
| οἶδα | 80 |
| μαθητής | 78 |
| ἀποκρίνομαι | 78 |
| κόσμος | 78 |
| δίδωμι | 75 |
| ὁράω | 72 |
| Ἰουδαῖος | 71 |
| πᾶς | 64 |
| λαλέω | 59 |
| ἄνθρωπος | 59 |
| ἀκούω | 58 |
| γινώσκω | 56 |
| υἱός | 54 |
| οὐδείς | 51 |
| γίνομαι | 51 |
| κύριος | 51 |
| λαμβάνω | 45 |
| πολύς | 41 |
| ἐμός | 41 |
| μένω | 40 |
| λόγος | 40 |
| εἷς | 38 |
| ἀγαπάω | 37 |
| δύναμαι | 37 |
| ζωή | 36 |
| ζητέω | 34 |
| Πέτρος | 34 |
| μαρτυρέω | 33 |
| ὑπάγω | 32 |
| ἄλλος | 32 |
| πέμπω | 32 |
| ἡμέρα | 31 |
| ἐξέρχομαι | 29 |
| ἀποθνῄσκω | 28 |
| ἀποστέλλω | 28 |
| ἐρωτάω | 27 |
| ἔργον | 27 |
| ὥρα | 26 |
| αἴρω | 26 |
| ὄνομα | 25 |
| ἀλήθεια | 25 |
| Σίμων | 25 |
| πνεῦμα | 24 |
| ἄρτος | 24 |
| θεωρέω | 24 |
| δοξάζω | 23 |
| θέλω | 23 |
| φῶς | 23 |
| Ἰωάννης | 23 |
| γράφω | 21 |
| ὕδωρ | 21 |
| ἀπέρχομαι | 21 |
| ἀρχιερεύς | 21 |
| ὄχλος | 20 |
| Πιλᾶτος | 20 |
| δόξα | 19 |
| Φαρισαῖος | 19 |
| ἵστημι | 19 |
| ἀκολουθέω | 19 |
| κρίνω | 19 |
| εὑρίσκω | 19 |
| Χριστός | 19 |
| πρόβατον | 19 |
| γυνή | 18 |
| ὀφθαλμός | 18 |
| οὐρανός | 18 |
| τηρέω | 18 |
| μέγας | 18 |
| τίθημι | 18 |
| γεννάω | 18 |
| βλέπω | 17 |
| ἑορτή | 17 |
| αἰώνιος | 17 |
| φέρω | 17 |
| καταβαίνω | 17 |
| περιπατέω | 17 |
| ἁμαρτία | 17 |
| ζάω | 17 |
| σημεῖον | 17 |
| Γαλιλαία | 17 |
| τόπος | 16 |
| ἀναβαίνω | 16 |
| βάλλω | 16 |
| τυφλός | 16 |
| μνημεῖον | 16 |
| βασιλεύς | 16 |
| ἀφίημι | 15 |
| εἰσέρχομαι | 15 |
| φωνή | 15 |
| χείρ | 15 |
| ἐσθίω | 15 |
| πληρόω | 15 |
| παραδίδωμι | 15 |
| ἴδιος | 15 |
| μαρτυρία | 14 |
| μόνος | 14 |
| προφήτης | 14 |
| ἀληθής | 14 |
| πούς | 14 |
| νόμος | 14 |
| ἀδελφός | 14 |
| δύο | 13 |
| βαπτίζω | 13 |
| ἐγείρω | 13 |
| πορεύομαι | 13 |
| φιλέω | 13 |
| σάρξ | 13 |
| φωνέω | 13 |
| δέω | 13 |
| σάββατον | 13 |
| νίπτω | 13 |
| αἰών | 13 |
| πρῶτος | 13 |
| μέλλω | 12 |
| ῥῆμα | 12 |
| Μωϋσῆς | 12 |
| γραφή | 12 |
| ἄγω | 12 |
| Φίλιππος | 12 |
| Ἱεροσόλυμα | 12 |
| μισέω | 12 |
| ἀποκτείνω | 12 |
| κρίσις | 11 |
| Λάζαρος | 11 |
| σταυρόω | 11 |
| θέλημα | 11 |
| γῆ | 11 |
| προσκυνέω | 11 |
| μήτηρ | 11 |
| Ἀβραάμ | 11 |
| ἀνοίγω | 11 |
| αἰτέω | 11 |
| δοῦλος | 11 |
| πίνω | 11 |
| μικρός | 11 |
| καρπός | 10 |
| ἐντολή | 10 |
| πάσχα | 10 |
| ψυχή | 10 |
| ἀπόλλυμι | 10 |
| παρρησία | 9 |
| χαίρω | 9 |
| ἀληθινός | 9 |
| ἱερός | 9 |
| θάλασσα | 9 |
| φανερόω | 9 |
| ὑπηρέτης | 9 |
| Μάρθα | 9 |
| Ἰούδας | 9 |
| διδάσκω | 9 |
| Μαριάμ | 9 |
| χαρά | 9 |
| κλαίω | 8 |
| ἀνήρ | 8 |
| δοκέω | 8 |
| νεκρός | 8 |
| ἐξουσία | 8 |
| πόλις | 8 |
| ἀνίστημι | 8 |
| σκοτία | 8 |
| ἀσθενέω | 8 |
| πιάζω | 8 |
| ῥαββί | 8 |
| θάνατος | 8 |
| ἐργάζομαι | 8 |
| ἀρχή | 8 |
| πλοῖον | 7 |
| διδάσκαλος | 7 |
| καρδία | 7 |
| δείκνυμι | 7 |
| ἄρχων | 7 |
| κεῖμαι | 7 |
| θύρα | 7 |
| ἀγάπη | 7 |
| καλός | 7 |
| ἔσχατος | 7 |
| Θωμᾶς | 7 |
| συνάγω | 7 |
| δαιμόνιον | 6 |
| σῴζω | 6 |
| Μαρία | 6 |
| ὅλος | 6 |
| σῶμα | 6 |
| εἰρήνη | 6 |
| κραυγάζω | 6 |
| νύξ | 6 |
| δώδεκα | 6 |
| ὑγιής | 6 |
| λύω | 6 |
| οἶνος | 6 |
| ἐκβάλλω | 6 |
| ἱμάτιον | 6 |
| διψάω | 6 |
| Ναθαναήλ | 6 |
| λίθος | 6 |
| θαυμάζω | 6 |
| στρατιώτης | 6 |
| ποιμήν | 6 |
| ἀδελφή | 6 |
| γονεύς | 6 |
| ταράσσω | 6 |
| φίλος | 6 |
| αἷμα | 6 |
| Ἰουδαία | 6 |
| θεάομαι | 6 |
| τιμάω | 6 |
| ὑψόω | 5 |
| σός | 5 |
| ἔθνος | 5 |
| οἰκία | 5 |
| βασιλεία | 5 |
| Ἰσκαριώτης | 5 |
| κεφαλή | 5 |
| ἕλκω | 5 |
| πέντε | 5 |
| ἐκλέγομαι | 5 |
| ἀπολύω | 5 |
| ὀψάριον | 5 |
| φοβέομαι | 5 |
| Νικόδημος | 5 |
| ἔρημος | 5 |
| πηλός | 5 |
| ἀναγγέλλω | 5 |
| βαστάζω | 5 |
| Ἀνδρέας | 5 |
| τελειόω | 5 |
| ἅγιος | 5 |
| ἀναπίπτω | 5 |
| Καφαρναούμ | 5 |
| τρώγω | 5 |
| Καϊάφας | 5 |
| μέρος | 4 |
| παροιμία | 4 |
| κράβαττος | 4 |
| πλοιάριον | 4 |
| βρῶσις | 4 |
| Κανά | 4 |
| κράζω | 4 |
| δεύτερος | 4 |
| ἥκω | 4 |
| πλευρά | 4 |
| ἁμαρτωλός | 4 |
| κλέπτης | 4 |
| δεῖπνον | 4 |
| Ἰωσήφ | 4 |
| καθαρός | 4 |
| σταυρός | 4 |
| λιθάζω | 4 |
| ὁδός | 4 |
| λύπη | 4 |
| πραιτώριον | 4 |
| Ἰσραήλ | 4 |
| μέσος | 4 |
| κάθημαι | 4 |
| ἀνάκειμαι | 4 |
| γογγύζω | 4 |
| πτωχός | 4 |
| χρόνος | 4 |
| μύρον | 4 |
| κλῆμα | 4 |
| ὑπαντάω | 4 |
| νυμφίος | 4 |
| ἀναβλέπω | 4 |
| ἀρνέομαι | 4 |
| ἁγιάζω | 4 |
| χάρις | 4 |
| τρίτος | 4 |
| δίκτυον | 4 |
| τρεῖς | 4 |
| θερίζω | 4 |
| ἐπαίρω | 4 |
| οἶκος | 4 |
| ἀνάστασις | 4 |
| Ἠσαΐας | 4 |
| ὁμολογέω | 4 |
| ψωμίον | 4 |
| ἁρπάζω | 4 |
| ἀντλέω | 4 |
| ὀθόνιον | 4 |
| Σαμαρίτης | 4 |
| μονογενής | 4 |
| παράκλητος | 4 |
| Βηθανία | 4 |
| στρέφω | 4 |
| χρεία | 4 |
| κῆπος | 4 |
| ὄρος | 4 |
| κώμη | 3 |
| ἰχθύς | 3 |
| ὄξος | 3 |
| ἀποσυνάγωγος | 3 |
| θερμαίνομαι | 3 |
| πονηρός | 3 |
| ἀγοράζω | 3 |
| Δίδυμος | 3 |
| μνημονεύω | 3 |
| περιστερά | 3 |
| Μαγδαληνή | 3 |
| διάκονος | 3 |
| φυλάσσω | 3 |
| Ἰορδάνης | 3 |
| ἀγαθός | 3 |
| παραλαμβάνω | 3 |
| Σαμάρεια | 3 |
| γνωρίζω | 3 |
| ἐμβαίνω | 3 |
| ἐνιαυτός | 3 |
| μεταβαίνω | 3 |
| ἐλέγχω | 3 |
| κολυμβήθρα | 3 |
| κοπιάω | 3 |
| Καῖσαρ | 3 |
| δίκαιος | 3 |
| ἕκαστος | 3 |
| ἰάομαι | 3 |
| χώρα | 3 |
| σημαίνω | 3 |
| ὑμέτερος | 3 |
| διώκω | 3 |
| ἀρχιτρίκλινος | 3 |
| διακονέω | 3 |
| Ναζωραῖος | 3 |
| ἁμαρτάνω | 3 |
| παιδίον | 3 |
| καθέζομαι | 3 |
| ν | 3 |
| σπέρμα | 3 |
| καιρός | 3 |
| ἄμπελος | 3 |
| μιμνῄσκομαι | 3 |
| ἐκμάσσω | 3 |
| Τιβεριάς | 3 |
| σχίσμα | 3 |
| τέκνον | 3 |
| εὐχαριστέω | 3 |
| αἰτία | 3 |
| διαζώννυμι | 3 |
| ἄρχω | 3 |
| ἔτος | 3 |
| πηγή | 3 |
| Ἰακώβ | 3 |
| θυρωρός | 3 |
| εὐθύς | 3 |
| μεστός | 3 |
| ναός | 3 |
| ἄγγελος | 3 |
| χωρέω | 3 |
| φημί | 3 |
| ἐντέλλομαι | 3 |
| παρασκευή | 3 |
| κρυπτός | 3 |
| πρότερος | 3 |
| φόβος | 3 |
| συμφέρω | 3 |
| διάβολος | 3 |
| Ἕλλην | 3 |
| κατάγνυμι | 3 |
| ὑδρία | 3 |
| γεμίζω | 3 |
| ἕξ | 3 |
| σκέλος | 3 |
| πίπτω | 3 |
| αὐλή | 3 |
| κρύπτω | 3 |
| λῃστής | 3 |
| ζῳοποιέω | 3 |
| διδαχή | 3 |
| μισθωτός | 2 |
| Σιλωάμ | 2 |
| βιβλίον | 2 |
| κλάσμα | 2 |
| ἑκατόν | 2 |
| ζώννυμι | 2 |
| τριάκοντα | 2 |
| λευκός | 2 |
| ὅμοιος | 2 |
| πωλέω | 2 |
| φαῦλος | 2 |
| ἡλικία | 2 |
| ὠφελέω | 2 |
| ἀνθρακιά | 2 |
| ὀκτώ | 2 |
| μέλει | 2 |
| Μεσσίας | 2 |
| Ἅννας | 2 |
| σχίζω | 2 |
| φεύγω | 2 |
| στῆθος | 2 |
| τρέχω | 2 |
| κατάκειμαι | 2 |
| συναγωγή | 2 |
| σουδάριον | 2 |
| ἐμβριμάομαι | 2 |
| ἑτοιμάζω | 2 |
| σκορπίζω | 2 |
| φαίνω | 2 |
| πάρειμι | 2 |
| σκανδαλίζω | 2 |
| παρίστημι | 2 |
| ῥάπισμα | 2 |
| τάχιον | 2 |
| σπεῖρα | 2 |
| ἐπίκειμαι | 2 |
| στοά | 2 |
| ἧλος | 2 |
| τελέω | 2 |
| ἀποκόπτω | 2 |
| λαός | 2 |
| γλωσσόκομον | 2 |
| περισσεύω | 2 |
| ψεύστης | 2 |
| καίω | 2 |
| Βηθσαϊδά | 2 |
| καινός | 2 |
| συκῆ | 2 |
| φρέαρ | 2 |
| πυνθάνομαι | 2 |
| Ναζαρέτ | 2 |
| ἔξεστι | 2 |
| ἀλλότριος | 2 |
| τίτλος | 2 |
| λέντιον | 2 |
| κοιλία | 2 |
| ἀσθένεια | 2 |
| ὀφείλω | 2 |
| Ἠλίας | 2 |
| ἐπιβάλλω | 2 |
| κόλπος | 2 |
| πεντήκοντα | 2 |
| ἀριστάω | 2 |
| μονή | 2 |
| συνεισέρχομαι | 2 |
| στάδιος | 2 |
| δικαιοσύνη | 2 |
| πλῆθος | 2 |
| πνέω | 2 |
| δεξιός | 2 |
| κλείω | 2 |
| ἑρμηνεύω | 2 |
| σπείρω | 2 |
| ἀρκέω | 2 |
| θερισμός | 2 |
| πορφυροῦς | 2 |
| ἐπιτίθημι | 2 |
| ἐλεύθερος | 2 |
| καταλαμβάνω | 2 |
| στέφανος | 2 |
| διέρχομαι | 2 |
| βόσκω | 2 |
| κρατέω | 2 |
| Δαυίδ | 2 |
| ἀλείφω | 2 |
| γεύομαι | 2 |
| χιτών | 2 |
| ἐπερωτάω | 2 |
| τύπος | 2 |
| μάννα | 2 |
| παρακύπτω | 2 |
| ἐπιχρίω | 2 |
| ἀμνός | 2 |
| κοιμάομαι | 2 |
| θλῖψις | 2 |
| Βαραββᾶς | 2 |
| λίτρα | 2 |
| βασιλικός | 2 |
| ὄψις | 2 |
| κρίθινος | 2 |
| μάχαιρα | 2 |
| Σαμαρῖτις | 2 |
| δηνάριον | 2 |
| ἐκπορεύομαι | 2 |
| συνέρχομαι | 2 |
| βάπτω | 2 |
| διακόσιοι | 2 |
| σφραγίζω | 2 |
| βοῦς | 2 |
| ἀγαλλιάω | 2 |
| καλέω | 2 |
| κακός | 2 |
| ἐλευθερόω | 2 |
| ὀψία | 2 |
| λύκος | 2 |
| μανθάνω | 2 |
| ἐραυνάω | 2 |
| καθίζω | 2 |
| γάμος | 2 |
| ἕκτος | 2 |
| περιτομή | 2 |
| λαλιά | 2 |
| ἐμφανίζω | 2 |
| τέσσαρες | 2 |
| ἐμβλέπω | 2 |
| γράμμα | 2 |
| μεθερμηνεύω | 2 |
| θρίξ | 2 |
| θνῄσκω | 2 |
| ἀπόκρισις | 2 |
| πλανάω | 2 |
| κατηγορέω | 2 |
| παραμυθέομαι | 2 |
| γνωστός | 2 |
| ἀλέκτωρ | 2 |
| πράσσω | 2 |
| λυπέω | 2 |
| καθαρισμός | 2 |
| δάκτυλος | 2 |
| βουλεύομαι | 2 |
| προσκόπτω | 2 |
| μακάριος | 2 |
| προσφέρω | 2 |
| ὀρφανός | 1 |
| συντίθεμαι | 1 |
| διατρίβω | 1 |
| ὀνάριον | 1 |
| λογίζομαι | 1 |
| οἰκοδομέω | 1 |
| συγχράομαι | 1 |
| ῥέω | 1 |
| ἀποκαλύπτω | 1 |
| ἄραφος | 1 |
| εἴκοσι | 1 |
| ἔθος | 1 |
| ἀκοή | 1 |
| τολμάω | 1 |
| χολάω | 1 |
| φωτίζω | 1 |
| σκηνοπηγία | 1 |
| πορνεία | 1 |
| ἁγνίζω | 1 |
| Αἰνών | 1 |
| πειράζω | 1 |
| ὕσσωπος | 1 |
| ποταμός | 1 |
| σωτήρ | 1 |
| ἀπειθέω | 1 |
| ὑπάντησις | 1 |
| χόρτος | 1 |
| θρέμμα | 1 |
| σπήλαιον | 1 |
| κέρμα | 1 |
| ὀργή | 1 |
| συλλαμβάνω | 1 |
| δειλιάω | 1 |
| τράπεζα | 1 |
| μέτρον | 1 |
| κατεσθίω | 1 |
| γεωργός | 1 |
| σωτηρία | 1 |
| ἀθετέω | 1 |
| θήκη | 1 |
| Σιών | 1 |
| θεραπεύω | 1 |
| ὑφαντός | 1 |
| κόφινος | 1 |
| νιπτήρ | 1 |
| χωλός | 1 |
| πατρίς | 1 |
| ἕβδομος | 1 |
| βαθύς | 1 |
| δέχομαι | 1 |
| πτύω | 1 |
| ἰσχύω | 1 |
| μαστιγόω | 1 |
| ὀσμή | 1 |
| δεῖ | 1 |
| αὐξάνω | 1 |
| περιΐστημι | 1 |
| ἐμφυσάω | 1 |
| Σολομών | 1 |
| ὑπομιμνῄσκω | 1 |
| δέκατος | 1 |
| σκότος | 1 |
| χείμαρρος | 1 |
| σμύρνα | 1 |
| εἰσάγω | 1 |
| ψεῦδος | 1 |
| λούω | 1 |
| πολύτιμος | 1 |
| νάρδος | 1 |
| νύμφη | 1 |
| Ζεβεδαῖος | 1 |
| τετράμηνος | 1 |
| περισσός | 1 |
| ἐλάσσων | 1 |
| Μάλχος | 1 |
| Λευίτης | 1 |
| ἀγγέλλω | 1 |
| ἀγωνίζομαι | 1 |
| πλήρης | 1 |
| ἐμπόριον | 1 |
| προσαίτης | 1 |
| μετρητής | 1 |
| ὑπόδειγμα | 1 |
| σκηνόω | 1 |
| ὕπνος | 1 |
| τεσσεράκοντα | 1 |
| συνήθεια | 1 |
| ἀντιλέγω | 1 |
| χορτάζω | 1 |
| σκληρός | 1 |
| πυρετός | 1 |
| ποίμνη | 1 |
| θρηνέω | 1 |
| ἱερόν | 1 |
| τεταρταῖος | 1 |
| παιδίσκη | 1 |
| πρωΐα | 1 |
| ἱερεύς | 1 |
| διεγείρω | 1 |
| λαγχάνω | 1 |
| ἀνθρωποκτόνος | 1 |
| γενετή | 1 |
| ὑπόδημα | 1 |
| ἄπιστος | 1 |
| πρόφασις | 1 |
| νέος | 1 |
| γογγυσμός | 1 |
| προφητεύω | 1 |
| πτέρνα | 1 |
| μιαίνω | 1 |
| Ἱεροσολυμίτης | 1 |
| Συχάρ | 1 |
| Ῥωμαῖος | 1 |
| κερματιστής | 1 |
| μηνύω | 1 |
| μακρός | 1 |
| νεύω | 1 |
| ἄνεμος | 1 |
| φορέω | 1 |
| ὠτίον | 1 |
| ἕτοιμος | 1 |
| τυφλόω | 1 |
| ἐκνεύω | 1 |
| περιτέμνω | 1 |
| λαμπάς | 1 |
| κομψότερον | 1 |
| λιθόστρωτος | 1 |
| φραγέλλιον | 1 |
| παιδάριον | 1 |
| σχοινίον | 1 |
| ἄντλημα | 1 |
| ἀτιμάζω | 1 |
| συσταυρόομαι | 1 |
| λατρεία | 1 |
| ποτήριον | 1 |
| βροντή | 1 |
| ἀναστρέφω | 1 |
| πλέκω | 1 |
| τεκνίον | 1 |
| βρῶμα | 1 |
| φανός | 1 |
| ἕτερος | 1 |
| πῶλος | 1 |
| ἐλαττόω | 1 |
| γηράσκω | 1 |
| ἐπιτρέπω | 1 |
| ἐκχέω | 1 |
| κολλυβιστής | 1 |
| βιβρώσκω | 1 |
| ὁδηγέω | 1 |
| ὅπλον | 1 |
| ἀρνίον | 1 |
| νικάω | 1 |
| ταχύ | 1 |
| προσκυνητής | 1 |
| περιβάλλω | 1 |
| δουλεύω | 1 |
| ἀκάνθινος | 1 |
| ἐνταφιασμός | 1 |
| πόσις | 1 |
| Κηφᾶς | 1 |
| μισθός | 1 |
| ἐπιλέγω | 1 |
| κηπουρός | 1 |
| Γολγοθᾶ | 1 |
| μεσόω | 1 |
| χείρων | 1 |
| πεντακισχίλιοι | 1 |
| χιλίαρχος | 1 |
| πῦρ | 1 |
| προσέρχομαι | 1 |
| μίγμα | 1 |
| ἐξυπνίζω | 1 |
| δακρύω | 1 |
| εὐθύνω | 1 |
| Ἰσραηλίτης | 1 |
| παίω | 1 |
| ἄρωμα | 1 |
| ἐπενδύτης | 1 |
| κυκλόω | 1 |
| πτύσμα | 1 |
| ἀπόστολος | 1 |
| κρανίον | 1 |
| προσαιτέω | 1 |
| Σατανᾶς | 1 |
| ἐπιστρέφω | 1 |
| Ἐφραίμ | 1 |
| ὕστερον | 1 |
| λοιδορέω | 1 |
| παράγω | 1 |
| διασκορπίζω | 1 |
| θαυμαστός | 1 |
| ἅλλομαι | 1 |
| ἐξετάζω | 1 |
| ὄνος | 1 |
| λίθινος | 1 |
| ξηρός | 1 |
| Γαλιλαῖος | 1 |
| λόγχη | 1 |
| Βηθεσδά | 1 |
| ἐπίγειος | 1 |
| γυμνός | 1 |
| κρίμα | 1 |
| φυλακή | 1 |
| καθαίρω | 1 |
| ἅπτω | 1 |
| ἀπορέω | 1 |
| ἴσος | 1 |
| βοάω | 1 |
| τέλος | 1 |
| πεινάω | 1 |
| νοέω | 1 |
| Γαββαθα | 1 |
| κοίμησις | 1 |
| ἀνέρχομαι | 1 |
| κειρία | 1 |
| ἀλόη | 1 |
| ἐπιθυμία | 1 |
| λύχνος | 1 |
| κόπος | 1 |
| βάϊον | 1 |
| ὄζω | 1 |
| προτρέχω | 1 |
| θυγάτηρ | 1 |
| πιστός | 1 |
| χωρίον | 1 |
| διαδίδωμι | 1 |
| ζήτησις | 1 |
| συμβουλεύω | 1 |
| τελευτάω | 1 |
| πλήρωμα | 1 |
| Κεδρών | 1 |
| ἀρεστός | 1 |
| πιπράσκω | 1 |
| ἀριθμός | 1 |
| τροφή | 1 |
| δέρω | 1 |
| Ἁριμαθαία | 1 |
| ὄφις | 1 |
| βραχύς | 1 |
| χειμών | 1 |
| κλέπτω | 1 |
| διασπορά | 1 |
| ἐντυλίσσω | 1 |
| θαρρέω | 1 |
| ραββουνι | 1 |
| γέρων | 1 |
| συντρίβω | 1 |
| Σαλείμ | 1 |
| θεοσεβής | 1 |
| κόκκος | 1 |
| αἰγιαλός | 1 |
| ἀναγινώσκω | 1 |
| τριακόσιοι | 1 |
| τέρας | 1 |
| πενθερός | 1 |
| βραχίων | 1 |
| ξηραίνω | 1 |
| συγγενής | 1 |
| ἐγκαίνια | 1 |
| προσφάγιον | 1 |
| στόμα | 1 |
| ἐπουράνιος | 1 |
| ὁδοιπορία | 1 |
| δωρεά | 1 |
| ἐνταφιάζω | 1 |
| σπόγγος | 1 |
| εἶδος | 1 |
| δόλος | 1 |
| Κλωπᾶς | 1 |
| ἀπώλεια | 1 |
| σκεῦος | 1 |
| διαμερίζω | 1 |
| ζῆλος | 1 |
| πωρόω | 1 |
| ἐξάγω | 1 |
| σῖτος | 1 |
| γείτων | 1 |
| βούλομαι | 1 |
| ἐκκεντέω | 1 |
| συνέδριον | 1 |
| ἅπας | 1 |
| πιστικός | 1 |
| βῆμα | 1 |
| κλίνω | 1 |
| βλασφημία | 1 |
| Βηθλέεμ | 1 |
| ἄκανθα | 1 |
| ἐξηγέομαι | 1 |
| οἶμαι | 1 |
| κατηγορία | 1 |
| δεκαπέντε | 1 |
| ἄξιος | 1 |
| ὀστέον | 1 |
| μαίνομαι | 1 |
| βλασφημέω | 1 |
| ἀποβαίνω | 1 |
| μάχομαι | 1 |
| νομή | 1 |
| θύω | 1 |
| ἀδικία | 1 |
| παραγίνομαι | 1 |
| προβατικός | 1 |
| διδακτός | 1 |
| τιμή | 1 |
| μεθύω | 1 |
| ἐκτείνω | 1 |
| δαιμονίζομαι | 1 |
| καταβολή | 1 |
| πῆχυς | 1 |
| ἐπάρατος | 1 |
| συμμαθητής | 1 |
| παῖς | 1 |
| κλῆρος | 1 |
| γαζοφυλάκιον | 1 |
| ἀναχωρέω | 1 |
| περιτίθημι | 1 |
| ὠτάριον | 1 |
| ἱμάς | 1 |
| τίκτω | 1 |
| ἀπαγγέλλω | 1 |
| ὑστερέω | 1 |
| ἐλαύνω | 1 |
| νύσσω | 1 |
| ἁλιεύω | 1 |
| σύρω | 1 |
| ἐκλεκτός | 1 |
| ποιμαίνω | 1 |
| ψῦχος | 1 |
| ἱματισμός | 1 |
| περιδέω | 1 |
| ἐλπίζω | 1 |
| εὐλογέω | 1 |
| ἐμπίμπλημι | 1 |
| φοῖνιξ | 1 |
Subscribe to:
Posts (Atom)
