Saturday, January 12, 2013

A W Tozer on how God doesn't need us...

A W Tozer writes in his book from 1961, about the self-sufficiency of God. Interesting how he perceived things back then. What would be different today..?

"Were all human beings suddenly to become blind, still the sun would shine by day and the stars by night, for these owe nothing to the millions who benefit from their light. So, were every man on earth to become atheist, it could not affect God in any way. He is what He is in Himself without regard to any other. To believe in Him adds nothing to His perfections; to doubt Him takes nothing away.

"Almighty God, just because He is almighty, needs no support. The picture of a nervous, ingratiating God fawning over men to win their favor is not a pleasant one; yet if we look at the popular conception of God that is precisely what we see. Twentieth century Christianity has put God on charity. So lofty is our opinion of ourselves that we find it quite easy, not to say enjoyable, to believe that we are necessary to God. But the truth is that God is not greater for our being, nor would He be less if we did not exist. That we do exist is altogether of God’s free determination, not by our desert nor by divine necessity.

"Probably the hardest thought of all for our natural egotism to entertain is that God does not need our help. We commonly represent Him as a busy, eager, somewhat frustrated Father hurrying about seeking help to carry out His benevolent plan to bring peace and salvation to the world, but, as said the Lady Julian, “I saw truly that God doeth all-thing, be it never so little.” The God who worketh all things surely needs no help and no helpers.

"Too many missionary appeals are based upon this fancied frustration of Almighty God. An effective speaker can easily excite pity in his listeners, not only for the heathen but for the God who has tried so hard and so long to save them and has failed for want of support. I fear that thousands of younger persons enter Christian service from no higher motive than to help deliver God from the embarrassing situation His love has gotten Him into and His limited abilities seem unable to get Him out of. Add to this a certain degree of commendable idealism and a fair amount of compassion for the underprivileged and you have the true drive behind much Christian activity today.

"... To be right we must think worthily of God. It is morally imperative that we purge from our minds all ignoble concepts of the Deity and let Him be the God in our minds that He is in His universe. The Christian religion has to do with God and man, but its focal point is God, not man. Man’s only claim to importance is that he was created in the divine image; in himself he is nothing. The psalmists and prophets of the Scriptures refer sad scorn to weak man whose breath is in his nostrils, who grows up like the grass in the morning only to be cut down and wither before the setting of the sun. That God exists for himself and man for the glory of God is the emphatic teaching of the Bible.

"... Let us not imagine that the truth of the divine self-sufficiency will paralyse Christian activity. Rather it will stimulate all holy endeavor. This truth, while a needed rebuke to human self-confidence, will when viewed in its Biblical perspective lift from our minds the exhausting load of mortality and encourage us to take the easy yoke of Christ and spend ourselves in Spirit-inspired toil for the honor of God and the good of mankind. For the blessed news is that the God who needs no one has in sovereign condescension set Himself to work by and in and through His obedient children.

"... our inner fulfilment lies in loving obedience to the commandments of Christ and the inspired admonitions of His apostles. “It is God which worketh in you.” He needs no one, but when faith is present He works through anyone. Two statements are in this sentence and a healthy spiritual life requires that we accept both. For a full generation the first has been in almost total eclipse, and that to our deep spiritual injury."

[From the Knowledge of the Holy]

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