John Murray on the Future Resurrection vs the "disembodied state"

It seems it took a controversialist like N T Wright to get evangelicals thinking more about Christ's return and the future new heavens and new earth, rather than just "dying and going to heaven". Great to read this recently by John Murray, I think first published in 1970:

It is well to take account of the concreteness of this hope. Too frequently the expectation that the Christian entertains is defective in this respect. It is the bliss of what he calls “heaven” and may not partake of the definiteness that characterizes the biblical representation. Or his hope may be framed in terms of bliss that awaits the believer when he departs this life and goes to be with Christ in heaven…But if it is the bliss of the disembodied state that is the focal in the hope of a believer, then the perspective of hope has been gravely diverted from the biblical witness. There are two respects, particularly, in which this is true. First, preoccupation with the disembodied state fails to have prime concern for the honour and glory of Christ… Second, the fault mentioned fails to accord to the resurrection the place it occupies in the salvation of the just.

(Found it in the article, "The Advent of Christ" in Collected Writings of John Murray, Volume 1, pp87f. Reprinted from The English Churchman, August 1970.)

J C Ryle on Holiness (in this hurrying, bustling world...)

I think I have neglected my younger self for not reading more J C Ryle (1816-1900), even though his book on Holiness is so often recommended. Just read the chapter on "Holiness", with Hebrews 12:14 as the stated text. Speaks about his day, but seems just a relevant today. Here are some excerpts I selected...

"In this hurrying, bustling world, let us stand still for a few minutes and consider the matter of holiness. I believe I might have chosen a subject more popular and pleasant. I am sure I might have found one more easy to handle. But I feel deeply I could not have chosen one more seasonable and more profitable to our souls. It is a solemn thing to hear the Word of God saying, “Without holiness no man shall see the Lord.” (Heb. xii. 14.)... 

And this I do boldly and confidently say, that true holiness is a great reality. It is something in a man that can be seen, and known, and marked, and felt by all around him. It is light: if it exists, it will show itself. It is salt: if it exists, its savour will be perceived. It is a precious ointment: if it exists, its presence cannot be hid... 

Can holiness save us? Can holiness put away sin—cover iniquities—make satisfaction for transgressions—pay our debt to God? No: not a whit. God forbid that I should ever say so. Holiness can do none of these things... 

We must be holy, because this is one grand end and purpose for which Christ came into the world... Jesus is a complete Saviour. He does not merely take away the guilt of a believer’s sin, He does more—He breaks its power, (1 Peter i. 2; Rom. viii. 29; Eph. i. 4; Heb. xii. 10.)... We must be holy, because this is the only proof that we love the Lord Jesus Christ in sincerity... Surely that man must be in an unhealthy state of soul who can think of all that Jesus suffered, and yet cling to those sins for which that suffering was undergone... We must be holy, because this is the only sound evidence that we are true children of God. Children in this world are generally like their parents. Some, doubtless, are more so, and some less—but it is seldom indeed that you cannot trace a kind of family likeness. And it is much the same with the children of God... 

Whatever we may think fit to say, we must be holy, if we would see the Lord. Where is our Christianity if we are not? We must not merely have a Christian name, and Christian knowledge, we must have a Christian character also... 

I have no desire to make an idol of holiness. I do not wish to dethrone Christ, and put holiness in His place. But I must candidly say, I wish sanctification was more thought of in this day than it seems to be, and I therefore take occasion to press the subject on all believers into whose hands these pages may fall... 

I would say it with all reverence, but say it I must—I sometimes fear if Christ were on earth now, there are not a few who would think His preaching legal; and if Paul were writing his Epistles, there are those who would think he had better not write the latter part of most of them as he did. But let us remember that the Lord Jesus did speak the Sermon on the Mount, and that the Epistle to the Ephesians contains six chapters and not four. I grieve to feel obliged to speak in this way, but I am sure there is a cause... 

Is it not true that we need a higher standard of personal holiness in this day? Where is our patience? Where is our zeal? Where is our love? Where are our works?... 

Would you be holy? Would you become a new creature? Then you must begin with Christ. You will do just nothing at all, and make no progress till you feel your sin and weakness, and flee to Him. He is the root and beginning of all holiness, and the way to be holy is to come to Him by faith and be joined to Him. Christ is not wisdom and righteousness only to His people, but sanctification also."